The Mastery Of Destiny: How To Utilize Your Thoughts To Create The Life Of Your Dreams (James Allen)

mastery of destiny by James Allen narrated by Sean Pratt preface the discovery of the law of evolution in the material world has prepared men for a knowledge of the law of cause and effect in the mental world thought is not less orderly and progressive than the material forms which embody thought and not alone cells and atoms but thoughts and deeds are charged with a cumulative and selective energy and the realm of thought indeed the good survives for it is fittest the evil ultimately perishes to know that the perfect law of causation is as all-embracing in mind as in matter is to be relieved from all anxiety concerning the ultimate destiny of individuals and of humanity for man is man and master of his fate and the will in Man which is conquering the knowledge of natural law will conquer the knowledge of spiritual law the will which in ignorance chooses evil will as wisdom evolves and emerges choose good in the universe of law the mastery of evil by man is assured his lesser destinies of separation and sorrow defeat and death are but disciplinary steps leading to the great destiny of triumphal mastery he himself is unconsciously building I'll be it with lacerated hands and labor bound form the temple of glory which is to afford him an eternal habitation of peace in this volume I have tried to set down some words indicative of this law and this destiny and the manner of its working and its building and have so arranged the subject matter as to make the book a companion volume to the life triumphant the first six and the last chapters first appeared in Bibby's quarterly and Bibby's annual and it is by kind permission of the editor mr. Joseph Pippi that they are now brought together and published in volume form they have a free chapters having been added to make the book consecutive and complete James Allen the mastery of destiny deeds character and destiny there is and always has been a widespread belief in fate or destiny that is in an eternal and inscrutable power which apportions definite ends to both individuals and nations this belief has arisen from long observation of the facts of life men are conscious that there are certain occurrences which they cannot control and are powerless to avert birth and death for instance are inevitable and many of the incidents of life appear equally inevitable men strain every nerve for the attainment of certain ends and gradually they become conscious of a power that seems to be not of themselves which frustrates their puny efforts and laughs as it were at their fruitless striving and struggle as men advance in life they learn to submit more or less to this overruling power which they do not understand receiving only its effects in themselves and the world around them and they call it by various names such as God providence fate destiny etc men of contemplation such as poets and philosophers step aside as it were to watch the movements of this mysterious power as it seems to elevate its favorites on the one hand and strike down its victims on the other without reference to merit or demerit the greatest poets especially the dramatic poets represent this power in their works as they have observed it in nature the Greek can Roman dramatists usually depict their heroes as having foreknowledge of their fate and taking means to escape it but by doing so they blindly involve them selves in a series of consequences which bring about the doom which they are trying to avert Shakespeare's characters on the other hand are represented as in nature with no foreknowledge except in the form of presentment of their particular destiny thus according to the poet's weather the man knows his fate or not he cannot avert it and every conscious or unconscious act of his is a step towards it Omar Khayyam moving finger is a vivid expression of this idea of fate he wrote the moving finger writes and having writ moves on nor all thy piety nor wit shall lure it back to cancel half a line nor all thy tears wash out a word of it thus man in all nations and times have experienced in their lives the action of this invincible power or law and in our nation today this experience has been crystallized in the terse proverb man proposes God disposes but contradictory as it may appear there is an equally widespread belief in man's responsibility as a free agent all moral teaching is an affirmation of man's freedom to choose his course and mould his destiny and man's patient and untiring efforts in achieving his ends are declarations of consciousness of freedom and power this dual experience of fate on the one hand and freedom on the other has given rise to the interminable controversy between the believers in fatalism and the upholders of free will a controversy which was recently revised under the term determinism versus free will between apparently conflicting extremes there is always a middle way of balance justice or compensation which well that includes both extremes cannot be said to be either one or the other and which brings both into harmony and this middle way is the point of contact between two extremes truth cannot be partisan but by nature is the reconciler of extremes and so in the matter which we are considering there is a golden mean which brings fate and free will into close relationship who are in indeed it is seen that these two indisputable facts in human life for such they are but are two aspects of one central law one unifying and all embracing principle namely the law of causation in its moral aspect moral causation necessitates both fate and free will both individual responsibility and individual predestination for the law of causes must also be the law of effects and cause and effect must always be equal the train of causation both in matter and mind must be eternally balanced therefore eternally just eternally perfect thus every effect may be said to be a thing preordained but the pre determining power is a cause and not the Fiat of an arbitrary will man finds himself involved in the train of causation his life is made up of causes and effects it is both a sowing and a reaping each act of his is a cause which must be balanced by its effects he chooses the cause this is freewill he cannot choose alter or avert the effect this is fate thus free well stands for the power to initiate causes and destiny is involvement in effects it is therefore true that man is predestined to certain ends but he himself has though he knows it not issued the mandate that good or evil thing from which there is no escape he has by his own deeds brought about it may here be urged that man is not responsible for his deeds but these are the effects of his character and that he is not responsible for the character good or bad which was given him at his birth if character was given him at birth this would be true and there would then be no moral law and no need for moral teaching but characters are not given ready-made they are evolved they are indeed effects the products of the moral law itself that is the products of deeds characters the combined result of an incalculable number of deeds is in reality an accumulation of deeds which has been piled up so to speak by the individual during vast ages of time and through innumerable lives by a slow process of orderly evolution a man's birth into this life with his complex character to which he considers himself irresponsibly predestined was determined by his own deeds in former lives man is the doer of his own deeds as such he is the maker of his own character and as the doer of his deeds and the maker of his character he is the molder and shaper of his destiny he has the power to modify and alter his deeds and every time he acts he modifies his character and with the modification of his character for good or evil he is pre determining for himself new destinies destinies disastrous or beneficent in accordance with the nature of his deeds character is destiny itself as a fixed combination of deeds it bears within itself the results of those deeds these results lie hidden as moral seeds in the dark recesses of the character awaiting their season of germination growth and fruit egde those things which befall a man are the reflections of himself that destiny which pursued him which he was powerless to escape by effort or avert by prayer was the relentless goal of his own wrong deeds demanding an enforcing restitution those blessings and curses which come to him unbidden are the reverberating echoes of the sounds which he himself sent forth it is this knowledge of the perfect law working through and above all things of the perfect justice operating in and adjusting all humanists that enables the good man to love his enemies and to rise above all hatred resentment and complaining for he knows that only his own can come to him and that though he be surrounded by persecutors his enemies are but the blind instruments of a faultless retribution and so he blames them not but calmly receives his accounts and patiently pays his moral debts but this is not all he does not merely pay his debts he takes care not to contract any further debts he watches himself and makes his deeds faultless while paying off evil accounts he is laying up good accounts by putting an end to his own sin he is bringing evil and suffering to an end and now let us consider how the law operates in particular instances in the outworking of Destiny through deeds in character first we will look at this present life for the present is the synthesis of the entire past the net result of all that a man has ever thought and done is contained within him it is noticeable that sometimes the good man fails and the unscrupulous man prospers a fact which seems to put all moral Maxim's as to the good results of righteousness out of account and because of this many people deny the operation of any just law in human life and even declare that it is chiefly the unjust that prosper nevertheless the moral law exists and is not altered or subverted by shallow conclusions it should be remembered that man is a changing evolving being the good man was not always good the bad man was not always bad even in this life without for the moment going back to former lives there was a time in a large number of instances when a man who is now just was unjust when he who was now kind was cruel when he who is now pure was impure adversely there was a time in this life in a number of instances when he who is now unjust was just what he who is now cruel was kind when he who was now impure was pure thus the good man who was overtaken with calamity today is reaping the result of his former evil sowing later he will reap the happy result of his present good sowing while the bad man is now reaping the results of his former good sowing later he will reap the result of his present sowing of bad but when just causes of the effects which we see are not apparent in this life then they were set going in former lives and indeed the entire evolution of any being through innumerable births and deaths and ever enlarging destinies may be regarded as one long extended unbroken line of causes and effects one indestructible ever growing ever changing and ascending life characteristics are fixed habits of mind the results of Deeds an act repeated a large number of times becomes unconscious or automatic that is it then seems to repeat itself without any effort on the part of the doer so that it seems to him almost impossible not to do it and then it has become a mental characteristic thus the character of an individual at birth is a combination of habits which he himself has built up by his own thoughts and acts during the course of his evolution and in accordance with his efforts in this life will his character be modified for good or evil in the future here is a poor man out of work he is honest and he is not a shirker he wants to work and cannot get it he tries hard and continues to fail what is the justice in his lot there was a time in this man's condition when he had plenty of work he felt burdened with it he shirked it and longed for ease he thought how delightful it would be to have nothing to do he did not appreciate the blessedness of his lot his desire for ease is now gratified but the fruit for which he longed and what she thought would taste so sweet has turned to ashes in his mouth the condition which he aimed for namely to have nothing to do he has reached and there he is compelled to remain till his lesson is thoroughly learned and he is surely learning that habitual ease is degrading that to have nothing to do as a condition of wretchedness and that work is a noble and blessed thing is former desires and deeds have brought him where he is and now his present desire for work his ceaseless searching and asking for it will just as surely bring about its own beneficent result no longer desiring idleness his present condition will as an effect the cause of which is no longer propagated soon pass away and he will obtain employment and if his whole mind is now set on work and he desires it above all else then when it comes he will be overwhelmed with it it will flow into him from all sides and he will prosper in his industry then if he does not understand the law of cause and effect in human life he will wonder why work comes to him apparently unsought while others who seek it strenuously failed to obtain it nothing comes unbidden where the shadow is there also is the substance that which comes to the individual is the product of his own deeds as cheerful industry leads to greater industry and increasing prosperity and labour shirked or undertaken discontentedly leads to a lesser degree of labour and decreasing prosperity so with all the varied conditions of life as we see them they are the effects of Deeds destinies wrought by the thoughts and deeds of each particular individual so also with the vast variety of characters they are the ripening and ripened growth of the sowing of Deeds a sowing not confined solely to this visible life but going backward through that infinite life which traverses the portals of innumerable births and deaths and which also will extend into the illimitable future reaping its own harvests eating the sweet and bitter fruits of its own deeds it is thus literally true that when men die they go to heaven or hell in accordance with their deeds but the heaven and hell are in this world the rich man who abused his wealth or who obtained his riches by fraud or oppression is reborn in poverty and shame the poor man who used the little he possessed wisely and unselfishly is reborn in plenty and honor the cruel and unjust are reborn in the midst of harsh and untoward surroundings the kind and just re born where kind hearts and gentle hands watch over in Tyndale thus with every vice and virtue each receives its own each declares its own destiny but even those who refuse to believe in rebirth will find that even in this life men almost invariably reap what they sow and the time is surely coming when social and political reformers will pay more attention to the development of character than the mere gaming of party issues as the individual reaps what he sews so the nation being a community of individuals reaps also what it sews Nations become great when their leaders are just men they fall and fade when they're just men pass away those who are in power set an example good or bad for the entire nation great will be the peace and prosperity of a nation when there shall arise within it a line of statesmen who having first established themselves in a lofty integrity of character shall direct the energies of the nation toward the culture of virtue and development of character knowing that only through personal industry integrity and nobility can national prosperity precede still above all is the great law calmly and with infallible justice meeting out two mortals their fleeting destinies tear-stained or smiling the fabric of their hands life is a great school for the development of character and all through strife and struggle vice and virtue success and failure are slowly but surely learning the lessons of wisdom the science of self-control we live in a scientific age men of science are numbered by thousands and they are ceaselessly searching analyzing and experimenting with a view to discovery and the increase of knowledge the shelves of our libraries both public and private are heavy with their load of imposing volumes on scientific subjects and the wonderful achievements of modern science are always before us whether in our homes or in our streets in country or town on land or sea there shall we have before us some marvelous device some recent accomplishment of science for adding to our comfort increasing our speed or saving the labour of our hands yet with all our vast store of scientific knowledge and its startling in rapidly increasing results in the world of discovery and invention there is in this age one branch of science which has so far fallen into decay as to have become almost forgotten a science nevertheless which is of greater importance than all the other sciences combined and without which all science would but subserve the ends of selfishness and aid in man's destruction I refer to the science of self-control our modern scientists study the elements and forces which are outside themselves with the object of controlling and utilizing them the ancients studied the elements and forces which were within themselves with a view to controlling and utilizing them and the ancients produced such mighty masters of knowledge in this direction but to this day they are held in reverence as God and the vast religious organizations of the world are based upon their achievements wonderful as are the forces in nature they are vastly inferior to that combination of intelligent forces which comprise the mind of man and which dominate and direct the blind mechanical forces of nature therefore it follows that to understand control and direct the inner forces of passion desire will and intellect is to be in possession of the destinies of men and Nations as in ordinary science there are in this divine science degrees of attainment and a man is great in knowledge great in himself and great in his influence on the world in the measure that he is great in self-control he who understands and dominates the forces of external nature is the natural scientist but he who understands and dominates the internal forces of the mind is the divine scientist and the laws which operate in gaining a knowledge of external appearances operate also in gaining a knowledge of internal verities a man cannot become an accomplished scientist in a few weeks or months nay not even a few years but only after many years of painstaking investigation can he speak with authority and be ranked among the Masters of science likewise a man cannot acquire self control and become possessed of the wisdom and peace giving knowledge which that self-control confers but by many years of patient labor a labor which is all the more arduous because it is silent and both unrecognized and unappreciated by others and he o would pursue this science successfully must learn to stand alone and to toil unrewarded as far as any outward emolument is concerned the natural scientist pursues in acquiring his particular kind of knowledge the following five orderly and sequential steps one observation that is he closely and persistently observes the facts of nature to experiment having become acquainted by repeated observations with certain facts he experiments with those facts with a view to the discovery of natural laws he puts his facts through rigid processes of analysis and so finds out what is useless and what a value and he rejects the former and retains the latter three classification having accumulated and verified a mass of facts by numberless observations and experiments he commences to classify those facts to arrange them in orderly groups with the object of discovering some underlying law some hidden and unifying principle which governs and regulates and binds together these facts for deduction and thus he passes on to the fourth step of deduction from the facts and results which are before him he discovers certain invariable modes of action and thus reveals the hidden laws of things and finally five knowledge having proven and established certain laws it may be said of such a man that he knows he is a scientist a man of knowledge but the attainment of scientific knowledge is not the end great as it is men do not attain knowledge for themselves alone nor to keep it locked secretly in their hearts like a beautiful jewel in a dark chest the end of such knowledge is use service the increase of the comfort and happiness of the world thus when a man has become a scientist he gives the world the benefit of his knowledge and unselfishly bestows upon mankind the results of all his labors thus beyond knowledge there is a further step of use that is the right and unselfish use of the knowledge acquired the application of knowledge to invention for the common weal it will be noted that the five steps or processes enumerated followed in orderly succession and that no man can become a scientist who emits any one of them without the first step of systematic observation for instance he could not even enter the realm of knowledge of nature secrets at first the searcher for such knowledge has before him a universe of things these things he does not understand many of them indeed seem to be irreconcilably opposed to one another and there is apparent confusion but by patiently and laborious ly pursuing these five processes he discovers the order nature and essences of things perceives the central law or laws which bind them together in harmonious relationship and so puts an end to confusion and ignorance as with the natural scientist so with a divine scientist he must pursue with the same self-sacrificing diligence five progressive steps in the attainment of self-knowledge self-control these five steps are the same as with the natural scientist but the process is reversed the mind instead of being centred upon external things is turned back upon itself and the investigations are pursued in the realm of mind of one's own mind instead of in that of matter at first the searcher for divine knowledge is confronted with that mass of desires passions emotions ideas and intellection x' which he calls himself which is the basis of all his actions and from which his life proceeds this combination of invisible yet powerful forces appears confusedly some of them stand apparently in direct conflict with each other without any appearance or hope of reconciliation his mind in its entirety – with his life which proceeds from that mind does not seem to have any equitable relation to many other minds and lives about him and altogether there the condition of pain and confusion from which he would fain escape thus he begins by kingly realizing his state of ignorance for no one can acquire either natural or divine knowledge if he were convinced that without study or labor he already possessed it with such perception of one's ignorance there comes the desire for knowledge and the novice in self-control enters upon the ascending pathway in which are the following five steps one introspection this coincides with the observation of the natural scientist the mental eye is turned like a searchlight upon the inner things of the mind and it's subtle and ever varying processes are observed and carefully noted this stepping aside from selfish gratifications from the excitements of worldly pleasures and ambitions in order to observe with the object of understanding one's nature is the beginning of self-control here there to the man has been blindly and impotently borne along by the impulses of his nature than me a creature of things and circumstances but now he puts a check upon his impulses and instead of being controlled begins to control to self-analysis having observed the tendencies of the mind they are then closely examined and are put through a rigid process of analysis the evil tendencies those that produce painful effects are separated from the good tendencies those that produce peaceful effects and the various tendencies with the particular actions they produce and the definite results which invariably spring from these actions are gradually grasped by the understanding which is at last unable to follow them in their Swift and subtle interplay and profound ramifications it is a process of testing and proving and for the searcher a period of being tested and proved three adjustment by this time the practical student of things divine has clearly before him every tendency and aspect of his nature down to the profoundest promptings of his mind and the most subtle motives of his heart there is not a spot or corner left which he has not explored and illuminated with the light of self-examination he is familiar with every weak and selfish point every strong and virtuous quality it is considered the height of wisdom to be able to see ourselves as others see us but the practitioner of self-control goes far beyond this he not only sees himself as others see him he sees himself as he is thus standing face to face with himself not striving to hide away from any secret fault no longer defending himself with pleasant flatteries neither under writing nor overrating himself or his powers and no more cursed with self praise or self-pity he sees the full magnitude of the task which lies before him sees clearly ahead the heights of self-control and knows what work he has to do to reach them he is no longer in a state of confusion but has gained a glimpse of the laws which operate in the world of thought and he now begins to adjust his mind in accordance with these laws this is a process of weeding sifting cleansing as the farmer weeds cleans and prepares the ground for his crops so the student removes the weeds of evil from his mind cleanses and purifies it preparatory to sowing the seeds of righteous actions which shall produce the harvest of a well-ordered life for righteousness having adjusted his thoughts and deeds to those minor laws which operate in mental activities in the production of pain and pleasure unrest and peace sorrow and bliss he now perceives that there is involved in those laws one great central law which like the law of gravitation in the for world a supreme in the world of mind a law to which all thoughts and deeds are subservient and by which they are regulated and kept in their proper sphere this is the law of justice or righteousness which is Universal and supreme to this law he now conforms instead of thinking and acting blindly as the nature is stimulated and appealed to by outward things he subordinates his thoughts and deeds to this central principle he no longer acts from self but does what is right what is universally and eternally right he is no longer the abject slave of his nature and circumstances he is the master of his nature and circumstances he is no longer carried hither and thither on the forces of his mind he controls and guides those forces to the accomplishment of his purposes thus having his nature in control and subjection not thinking thoughts are doing beads which oppose the righteous law and which therefore that law annul was suffering and defeat he rises above the Dominion of sin and sorrow ignorance and doubt and is strong calm and peaceful and finally five pure knowledge by thinking right and acting right he proves by experience the existence of the divine law on which the mind is framed and which is the guiding and unifying principle in all human affairs and events whether individual or national thus by perfecting himself in self-control he acquires divine knowledge he reaches the point where it may be said of him as of the natural scientist that he knows he has mastered the science of self-control and has brought knowledge out of ignorance order out of confusion he has acquired that knowledge of self which includes knowledge of all men that knowledge of one's own life which embraces knowledge of all lives for all minds are the same in essence differing only in degree are framed upon the same law and the same thoughts and acts by whatsoever individual they are wrought will always produce the same results but this divine in peace bestowing knowledge as in the case of the natural scientist is not gained for one's self alone for if this were so the aim of evolution will be frustrated and it is not in the nature of things to fall short of ripening an accomplishment and indeed he who thought to gain this knowledge solely for his own happiness would must surely fail so beyond the fifth step of pure knowledge there is a still further one of wisdom which is the right application of the knowledge acquired the pouring out upon the world unselfishly and without stint the result of one's labors thus accelerating progress and uplifting Humanity it may be said of men who have not gone back into their own nature to control and purify it that they cannot clearly distinguish between good and evil right and wrong they reach after those things which they think will give them pleasure and try to avoid those things which they believe will cause them pain the source of their actions is self and they only discover right painfully and in a fragmentary way by periodically passing through severe sufferings and lashings of conscience but he who practices self-control passing through the five processes which are five stages of growth gains that knowledge which enables him to act from the moral law which sustains the universe he knows good and evil right and wrong and thus knowing them lives in accordance with good and right he no longer needs to consider what is pleasant or what is unpleasant but does what is right his nature is in harmony with his conscience and there is no remorse his mind is in union with a great law and there is no more suffering and sin for him evil is ended and good is all in all cause and effect in human conduct it is an axiom with the scientists that every effect is related to a cause apply this to the realm of human conduct and there is revealed the principle of justice every scientist knows and now all men believe that perfect harmony prevails throughout every portion of the physical universe from the speck of dust to the greatest Sun everywhere there is exquisite adjustment in the Siberia universe with its millions of Suns rolling majestically through space and carrying with them their respective systems of revolving planets its vast nebula its seas of meteors and its vast army of comets traveling through illimitable space with inconceivable velocity perfect order prevails and again in the natural world with its multitudinous aspects of life and its infinite variety of forms there are the clearly defined limits of specific laws through the operation of which all confusion is avoided and unity and harmony eternally obtained if this universal harmony could be arbitrarily broken even in one small particular the universe would cease to be there could be no cosmos but only universal chaos nor can it be possible in such a universe of law that there should exist any personal power which is above outside and superior to such law in the sense that it can defy it or set it aside for whatsoever beings exist whether they be men or gods they exist by virtue of such law and the highest best and wisest among all beings would manifest his greater wisdom by his more complete obedience to that law which is wiser than wisdom and then which nothing more perfect could be devised all things whether visible or invisible are subservient to and fall with the scope of this infinite and eternal law of causation as all things seen obey it so all things unseen the thoughts and deeds of men whether secret or open cannot escape it do right it recompense if do one wrong the equal retribution must be made perfect justice upholds the universe perfect justice regulates human life and conduct all the varying conditions of life as they obtained in the world today are the result of this law reacting on human conduct man can and does choose what causes he shall set in operation but he cannot change the nature of effects he can decide what thoughts he shall think and what deeds he shall do but he has no power over the results of those thoughts and deeds these are regulated by the overruling law man has all power to act that his power ends with the act committed the result of the act cannot be altered annulled or escaped it is irrevocable evil thoughts and deeds produce conditions of suffering good thoughts and deeds determine conditions of blessedness thus man's power is limited to and his blessedness or misery is determined by his own conduct to know this truth renders life simple plain and unmistakable all the crooked paths are straightened out the heights of wisdom are revealed and the open door to salvation from evil and suffering is perceived and entered life may be likened to a sum in arithmetic it is bewildering ly difficult and complex to the pupil who has not yet grasped the key to its correct solution but once this is perceived and laid hold of it becomes as astonishingly simple as it was formerly profoundly perplexing some idea of this relative simplicity and complexity of life may be grasped by fully recognizing and realizing the fact that while there are scores and perhaps hundreds of ways in which a sum may be done wrong there is only one way by which it can be done right and that when that right way is found the pupil knows it to be though right his perplexity vanishes and he knows that he has mastered the problem it is true that the pupil while doing his sum incorrectly may and frequently does think he has done it correctly but he is not sure his perplexity is still there and if he is an earnest and apt pupil he will recognize his own error when it is pointed out by the teacher so in life men may think they are living rightly while they are continuing through ignorance to live wrongly but the presence of doubts perplexity and unhappiness are sure indications that the right way has not yet been found there are foolish and careless pupils who would like to pass a sum as correct before they have acquired a true knowledge of figures but the eye and skill of the teacher quickly detect and exposed the fallacy so in life there can be no falsifying of results the eye of the great law reveals and exposes twice five will make ten to all eternity and no amount of ignorance stupidity or delusion can bring the result up to eleven if one looks superficially at a piece of cloth he sees it as a piece of cloth but if he goes further and inquires into its manufacture and examines it closely and attentively he sees that it is composed of a combination of individual threads and that while all the threads are interdependent each thread pursues its own way throughout never becoming confused with its sister thread it is this entire absence of confusion between the particular threads which constitutes the finished work of a piece of cloth any inharmonious commingling of the thread would result in a bundle of waste or a useless rag life is like a piece of cloth and the threads of which it is composed are individual lives the threads while being interdependent are not confounded one with the other each follows its own course each individual suffers and enjoys the consequences of his own deeds and not of the deeds of another the course of each is simple and definite the whole forming a complicated yet harmonious combination of sequences there are action and reaction deed and consequence cause and effect and the counterbalancing reaction consequence and effect is always in exact ratio with the initiatory impulse a durable and satisfactory piece of cloth cannot be made from shoddy material and the threads of selfish thoughts and bad deeds will not produce a useful and beautiful life a life that will wear well and bear close inspection each man makes or Marrs his own life it is not made or marred by his neighbor or by anything external to himself each thought he thinks each deed he does is another thread shoddy or genuine woven into the garment of his life and as he makes the garment so must he wear it he is not responsible for his neighbor's deeds he is not the custodian of his neighbor's actions he is responsible only for his own deeds he is the custodian of his own actions the problem of evil subsists in a man's own evil deeds and it is solved when those deeds are purified says Rousseau man seek no longer the origin of evil thou thyself art its origin effect can never be divorced from cause it can never be of a different nature from cause Emerson says justice is not postponed a perfect equity adjusts the balance in all parts of life and there is a found sense in which cause and effect are simultaneous and form one perfect hole thus upon the instant that a man thinks say a cruel thought or does a cruel deed that same instant he has injured his own mind he is not the same man he was the previous instant he is a little vial ER and a little more unhappy and a number of such successive thoughts and deeds would produce a cruel and wretched man the same thing applies to the contrary the thinking of a kind thought are doing a kind deed an immediate nobility and Happiness attended the man is better than he was before and a number of such deeds would produce a great and blissful soul thus individual human conduct determines by the faultless law of cause and effect individual merit or demerit individual greatness or meanness individual happiness or wretchedness what a man thinks that he does what he does that he is if he is perplexed unhappy Restless or wretched let him look to himself for there and nowhere else is the source of all his trouble training of the will without strength of mind nothing worthy of accomplishment can be done and the cultivation of that steadfastness and stability of character which is commonly called willpower is one of the foremost duties of man for its possession is essentially necessary both to his temporal and eternal well-being fixedness of purpose is at the root of all successful efforts whether in things worldly or spiritual and without it man cannot be otherwise than wretched and dependent upon others for that support which should be found within himself the mystery which has been thrown around the subject of cultivation of the will by those who advertise to sell occult advice on the matter for so many dollars should be avoided and spelled for nothing could be further removed from secrecy and mystery than the practical methods by which alone strength of will can be developed the true path of will cultivation is only to be found in the common everyday life of the individual and so obvious and simple is it that the majority looking for something complicated and mysterious pass it by unnoticed a little logical thought will soon convince a man that he cannot be both weak and strong at the same time that he cannot develop a stronger will while remaining a slave to weak indulgences and that therefore the direct and only way to that greater strength is to assail and conquer his weaknesses all the means for the cultivation of the will are already at hand in the mind and life of the individual they reside in the weak side of his character by attacking and vanquishing which the necessary strength of will will be developed he who has succeeded in grasping this simple preliminary truth will perceive that the whole science of will cultivation is embodied in the following seven rules one break off bad habits to form good habits three give scrupulous attention to the duty of the present moment four do vigorously and at once whatever has to be done five live by rule six control the tongue and seven control the mind anyone who earnestly meditates upon and diligently practices the previous rules will not fail to develop that purity of purpose and power of will which will enable him to successfully cope with every difficulty and pass triumphantly through every emergency it will be seen that the first step is breaking away from bad habits this is no easy task it demands the putting forth of great efforts or a succession of efforts and it is by such efforts that the will can alone be invigorated and fortified if one refuses to take the first step he cannot increase in willpower for by submitting to a bad habit because of the immediate pleasure which it affords one forfeits the right to rule over himself and is so far a weak slave he who thus avoid self-discipline and looks about for some occult secrets for gaining willpower at the expenditure of little or no effort on his part is deluding himself and is weakening the willpower which he already possesses the increased strength of will which is gained by success in overcoming bad habits enables one to initiate good habits for while the conquering of a bad habit requires merely strength of purpose the forming of a new one necessitates the intelligent direction of purpose to do this a man must be mentally active and energetic and must keep a constant watch upon himself as a man succeeds in perfecting himself in the second rule it will not be very difficult for him to observe the third that of giving scrupulous attention to the duty of the present moment thoroughness is a step in the development of the will which cannot be passed over slipshod work is an indication of weakness perfection should be aimed at even in the smallest task by not dividing the mind by giving the whole attention to each separate task as it presents itself singleness of purpose and intense concentration of mind are gradually gained two mental powers which give weight and worth of character and repose and joy to their possessor the fourth rule that of doing vigorously and at once whatever has to be done is equally important idleness and a strong will cannot go together and procrastination is a total barrier to the acquisition of purposeful action nothing should be put off until another time not even for a few minutes that which ought to be done now should be done now this seems a little thing but of far-reaching importance it leads to strength success and peace the man who is to manifest a cultivated will must also live by certain fixed rules he must not blindly gratify his passions and impulses but must school them to obedience he should live according to principle and not according to passion he should decide what he will eat and drink and where and what he will not eat and drink and wear how many meals per day he will have and at what times he will have them at what time he will go to bed and at what time he will get up he should make rules for the right government of his conduct in every department of his life and should vigorously adhere to them to live loosely and indiscriminately eating and drinking and sensually indulging at the beck and call of appetite and inclination is to be a mere animal and not a man with will and reason the beast and man must be scourge and disciplined and brought into subjection and this can only be done by training the mind and life on certain fixed rules of right conduct the saint attains to holiness by not violating his vows and the man who lives according to good and fixed rules is strong to accomplish his purpose the sixth rule that of controlling the tongue must be practiced until one has perfect command of his speech so that he utters nothing in peevishness anger irritability or with evil intent the man of strong will does not allow his tongue to run thoughtlessly and without check all these six rules if faithfully practice will lead up to the seventh which is the most important of them all namely rightly controlling the mind self-control is the most essential thing in life you at least understood but he who patiently practices the rules here and laid down bringing them into requisition in all his ways and undertakings we'll learn by his own experience in efforts how to control and train his mind and to earn thereby the supreme crown of manhood the crown of a perfectly poised will thoroughness thoroughness consists in doing little things as though they were the greatest things in the world that the little things of life are of primary importance is the truth not generally understood and the thought that little things can be neglected thrown aside or slurred over is at the root of that lack of thoroughness which is so common and which results in imperfect work and unhappy lives when one understands that the great things of the world and of life consist of a combination of small things and that without this aggregation of small things the great things would be non-existent then he begins to pay careful attention to those things which he formerly regarded as insignificant he that acquires the quality of thoroughness and becomes a man of usefulness and influence for the possession or non possession of this one quality may mean all the difference between a life of peace and power and one of misery and weakness every employer of Labor knows how comparatively rare this quality is how difficult it is to find men in women who will put thought and energy into their work and do it completely and satisfactorily bad workmanship abounds skill and excellence are acquired by few thoughtlessness carelessness and laziness are such common vices that it should cease to appear strange that in spite of social reform the ranks of the unemployed should continue to swell for those who scamp their work today will another day in the hour of deep necessity look and ask for work in vain the law of the survival of the fittest is not based on cruelty it is based on justice it is one aspect of that divine equity which everywhere prevails vices beaten with many stripes if it were not so how could virtue be developed the thoughtless and lazy cannot take precedence of or stand equally with the thoughtful and industrious a friend of mine tells me that his father gave all his children the following piece of advice whatever your future work may be put your whole mind upon it and do it thoroughly you need then have no fear as to your welfare for there are so many who are careless and negligent that the services of the thorough men are always in demand I know those who have for years tried almost in vain to secure competent workmanship and spheres which do not require exceptional skill but which call chiefly for forethought energy and conscientious care they have discharged one after another for negligence laziness incompetence and persistent breaches of duty not to mention other vices which have no bearing on this subject yet the vast army of the unemployed continues to cry out against the laws against society and against heaven the cause of this common lack of thoroughness is not far to seek it lies in that thirst for pleasure which not only creates a distaste for steady labor but renders one incapable of doing the best work and of properly fulfilling one's duty a short time ago a case came under my observation one of many such of a poor woman who was given at her earnest appeal a responsible and lucrative position she had been at her post only a few days when she began to talk of the pleasure trips she was going to have now she had come to that place she was discharged at the end of a month for negligence and incompetence as to objects cannot occupy the same space at the same time so the mind that is occupied with pleasure cannot also be concentrated upon the perfect performance of duty pleasure has its own place in time but its consideration should not be allowed to enter the mind during those hours which should be devoted to duty those who while engaged in their worldly tasks are continually dwelling upon anticipated pleasures cannot do otherwise than bungle through their work or even neglected when their pleasure seems to be at stake thoroughness is completeness perfection it means doing a thing so well that there is nothing left to be desired it means doing one's work if not better than anyone else can do it at least not worse than the best that others do it means the exercise of much thought the putting forth of great energy the persistent application of the mind to its task the cultivation of patience perseverance and a high sense of duty an ancient teacher said if anything has to be done let a man do it let him attack it vigorously and another teacher said whatsoever thy hand findeth to do do it with thy might he who lacks thoroughness in his worldly duties will also lack the same quality in spiritual things he will not improve his character will be weak and half-hearted in his religion and will not accomplish any good and useful end the man who keeps one eye on worldly pleasure and the other on religion and he thinks he can have the advantage of both conditions will not be thorough either in his pleasure seeking or his religion but will make a sorry business of both it is better to be a whole sold worldly than a half-hearted religionist better to give the entire mind to a lower thing than half of it to a higher it is preferable to be thorough even if it be in a bad or selfish direction rather than inefficient and squeamish in good directions for thoroughness leads more rapidly to the development of character and the acquisition of wisdom it accelerates progress and while it leads the bad to something better it Spurs the good to higher and ever higher heights of usefulness and power mine building and life building everything both in nature and the works of man is produced by a process of building the rock is built up of atoms the plant the animal and man are built up of cells a house is built of bricks and a book is built of letters a world is composed of a large number of forms and a city of a large number of houses the arts sciences and institutions of a nation are built up by the efforts of individuals the history of a nation is the building of its deeds the process of building necessitates the alternate process of breaking down old forms that have served their purpose are broken up and the material of which they are composed enters into new combinations there is reciprocal integration and disintegration in all compounded bodies all cells are ceaselessly being broken up and new cells are formed to take their place the works of man also required to be continually renewed until they have become old and useless when they are torn down in order that some better purpose may be served these two processes of breaking down and building up in nature are called death and life and the artificial works of man they are called destruction and restoration this dual process which obtains universally in things visible also obtains universally in things invisible as a body is built of cells and a house of bricks so a man's mind is built of thoughts the various characters of men are not other than compounds of thoughts of varying combinations herein we see the deep truth of the saying as a man thinketh in his heart so is he individual characteristics are fixed processes of thought that is they are fixed in the sense that they have become such an integral part of the character that they can be only altered or removed by a protracted effort of the will and by much self-discipline character is built in the same way as a tree or a house is built namely by the ceaseless addition of new material and that material is thought by the aid of millions of bricks a city is built by the aid of millions of thoughts a mind a character is built Rome was not built in a day and a Buddha a Plato or a Shakespeare is not built in a lifetime every man is a mind builder whether he recognises it or not every man must perforce think and every thought is another brick laid down in the edifice of mind such brick laying is done loosely and carelessly by a vast number of people the result being unstable and tottering characters that are ready to go down under the first little gust of trouble or temptation some also put into the building of their minds large numbers of impure thoughts these are so many rotten bricks that crumble away as fast as they are put in leaving always an unfinished and unsightly building and one which can afford no comfort and no shelter for its possessor debilitating thoughts about one's health and venerating thoughts concerning unlawful pleasures weakening thoughts of failure and sickly thoughts of self-pity and self praise are useless bricks with which no substantial mind temple can be raised pure thoughts wisely chosen and well placed are so many durable bricks which will never crumble away and from which a finished and beautiful building and one which affords comfort and shelter for its possessor can be rapidly erected bracing thoughts of strength of confidence of duty inspiring thoughts of a large free unfettered and unselfish life are useful bricks with which a substantial mind temple can be raised and the building of such a temple necessitates that old and useless habits of thought be broken down and destroyed build thee more stately mansions o my soul as the Swift seasons roll each man is the builder of himself if he is the occupant of a jerry-built hovel of a mind that lets in the rains of many troubles and through which blow the keen winds of oft recurring disappointments let him get to work to build a more noble mansion which will afford him better protection against these mental elements trying to weakly shift the responsibility for his Jerry building on to the devil or his forefathers or anything or anybody but himself well neither add to his comfort nor help him to build a better habitation when he wakes up to a sense of his responsibility and an appropriate estimate of his power then he will commence to build like a true workman and will produce a symmetrical and finished character that will endure and be cherished by posterity and which while affording and never failing protection for himself will continue to give shelter to many a struggling one when he has passed away the whole visible universe is framed on a few mathematical principles all the wonderful works of man in the material world have been brought about by the rigid observance of a few underlying principles and all that there is to the making of a successful happy and beautiful life is the knowledge and application of a few simple root principles if a man is to erect a building that is to resist the fiercest storms he must build it on a simple mathematical principle or law such as the square or the circle if he ignores this his edifice will topple down even before it is finished likewise if a man is to build up a successful strong and exemplary life a life that will stoutly resist the fiercest storms of adversity and temptation it must be framed on a few simple undeviating moral principles four of these principles are justice rectitude sincerity and kindness these four ethical truths are to the making of a life what the four lines of a square are to the building of a house if a man ignores them and thinks to obtain success and happiness and peace by injustice trickery and selfishness he is in the position of a builder who imagines he can build a strong and durable habitation while ignoring the relative arrangement of mathematical lines and he will in the end obtain only disappointment and failure he may for a time make money which will dilute him into believing that injustice and dishonesty pay well but in reality his life is so weak and unstable that it is ready at any moment to fall and when a critical period comes as comet must his affairs his reputation and his riches crumble to ruins that he is buried in his own desolation it is totally impossible for a man to achieve a truly successful and happy life who ignores the four moral principles enumerated whilst the man who scrupulously observes them in all his dealings can no more fail of success and blessedness than the earth can fail of the light and warmth of the Sun so long as it keeps to its lawful orbit for he is working in harmony with the fundamental laws of the universe he is building his life on a basis which cannot be altered or overthrown and therefore all that he does will be so strong and durable and all the parts of his life will be so coherent harmonious and firmly knit that it cannot possibly be brought to ruin in all the universal forms which are built up by the great invisible and unerring power it will be found that the observance of mathematical law is carried out with unfailing exactitude down to the most minut detail the microscope reveals the fact that the infinitely small is as perfect as the infinitely great a snowflake is as perfect as a star likewise in the erection of a building by man the strictest attention must be paid to every detail a foundation must first be laid and although it is to be buried and hidden they must receive the greatest care and he made stronger than any other part of the building then stone upon stone brick upon brick is carefully laid with the aid of the plumb line until at last the building stands complete in its durability strength and beauty even so it is with a life of a man he who would have a life secure and blessed a life freed from the miseries and failures to which so many fall victims must carry the practice of the moral principles into every detail of his life and to every momentary duty and trivial transaction in every little thing he must be thorough and honest neglecting nothing to neglect or miss apply any little detail be he commercial man agriculturalists professional man or artisan is the same as neglecting a stone or a brick in a building and it will be a source of weakness and trouble the majority of those who fail and come to grief do so through neglecting the apparently insignificant details it is a common error to suppose that little things can be passed by and that the greater things are more important and should receive all attention but a cursory glance at the universe as well as a little serious reflection on life will teach the lesson that nothing great can exist which is not made up of small details and in the composition of which every detail is perfect he who adopts the for ethical prints Able's as the law and base of his life who raises the edifice of character upon them who in his thoughts and words and actions does not wander from them whose every duty in every passing transaction is perfected in strict accordance with their exactions such a man laying down the hidden foundation of integrity of heart securely and strongly cannot fail to raise up a structure which shall bring him honor and he is building a temple in which he can repose in peace and blessedness even the strong and beautiful temple of his life cultivation of concentration concentration or the bringing of the mind to a center and keeping it there is vitally necessary to the accomplishment of any task it is the father of thoroughness and the mother of excellence as a faculty it is not an end in itself but is an aid to all faculties all work not a purpose in itself it is yet a power which serves all purposes like steam and mechanics it is a dynamic force in the machinery of the mind and the functions of life the faculty is a common possession though in its perfection it is rare just as we'll and reason are common possessions though a perfectly poised will and a comprehensive reason are rare possessions and the mystery which some modern mystical writers have thrown around it is entirely superfluous every successful man in whatever direction his success may lie practices concentration though he may know nothing about it as a subject of study every time one becomes absorbed in a book or task or is rapt in devotion or assiduous in duty concentration and a greater or lesser degree is brought into play many books purporting to give instructions on concentration make its practice and acquisition and end in itself then this there is no surer nor swifter way to its destruction the fixing of the eye upon the tip of the nose upon a doorknob a picture a mystical symbol or the portrait of a saint or the centering of the mind upon the navel the pineal gland or some imaginary point in space I have seen all these methods seriously advised and works on this subject with the object of acquiring concentration is like trying to nourish the body by merely moving the jaw as in the act of eating without taking food such methods prevent the end at which they aim they lead towards dispersion and not concentration towards weakness and imbecility rather than towards power and intelligence I have met those who have squandered by these practices what measure of concentration they at first possessed and have become the prey of a week in wandering mind concentration is an aid to the doing of something it is not the doing of something in itself a ladder has no value in and of itself but only insofar as it enables us to reach something which we could not otherwise reach in like manner concentration is that which enables the mind to accomplish with ease that which it would be otherwise impossible to accomplish but of itself it is a dead thing and not a living accomplishment concentration is so interwoven with the uses of life that it cannot be separated from duty and he who tries to acquire it apart from his task his duty will not only fail but will diminish and not increase his mental control and executive capacity and so rendered himself less and less fit to succeed in his undertakings in the task of the hour is all the means for the cultivation of concentration whether that task be the acquiring of divine knowledge or the sweeping of a floor without resorting to methods which have no practical bearing on life for what is concentration but the bringing of a well-controlled mind to the doing of that which has to be done he does this work in an aimless a hurried or thoughtless manner and resorts to his artificial concentration methods to his doorknob his picture or nasal extremity in order to gain that which he imagines to be some kind of mystical power but which is a very ordinary and practical quality though he may drift towards insanity and I knew one man who became insane by these practices he will not increase in steadiness of mind the great enemy of concentration and therefore of all skill and power is a wavering wandering undisciplined mind and it is in overcoming this the concentration is acquired a scattered and undisciplined army would be useless to make it effective in action and swift in victory they must be solidly concentrated and masterfully directed scattered and diffused thoughts are weak and worthless thoughts marshaled commanded and directed upon a given point are invincible confusion doubt and difficulty give way before their masterly approach concentrated thought enters largely into all successes and informs all victories there is no more secret about its acquirement then about any other acquisition for it is governed by the underlying principle of all development namely practice to be able to do a thing you must begin to do it and keep on doing it until the thing is mastered this principle prevails universally in all arts sciences trades and all learning conduct religion to be able to paint one must paint to know how to use a tool skillfully he must use the tool to become learned he must learn to become wise he must do wise things and who successfully concentrate his mind he must concentrate it but the doing is not all it must be done with energy and intelligence the beginning of concentration then is to go to your daily tasks and put your mind on it bringing all your intelligence and mental energy to a focus upon that which has to be done and every time the thoughts are found wandering aimlessly away they should be brought promptly back to the thing at hand thus the center upon which you are to bring your mind to a point is not your pineal gland or a point in space but the work which you are doing every day and your object in the sconce entrer ting is to be able to do your work with smooth rapidity and consummate skill for until you can thus do your work you have not gained any degree of control over the mind you have not acquired the power of concentration this powerful focusing of one's thought and energy and will upon the doing of things is difficult at first as everything worth acquiring is difficult but daily efforts strenuously made and patiently followed up will soon lead to such a measure of self-control as will enable one to bring a strong and penetrating mind to bear upon any work undertaken a mind that will quickly comprehend all the details of the work and dispose of them with accuracy and dispatch he will thus as his concentrated capacity increases enlarge his usefulness in the scheme of things and increase his value to the world less inviting nobler opportunities and opening the door to higher duties he will also experience the joy of a wider and fuller life and the process of concentration there are the four following stages attention contemplation abstraction and activity in repose at first the thoughts are arrested and the mind is fixed upon the object of concentration which is the task in hand this is attention the mind is then roused into vigorous thought concerning the way of proceeding with the task this is contemplation attracted contemplation leads to a condition of the mind in which the doors of the senses are all closed against the entrance of outside distractions the thoughts being wrapped in and solely and intensely centred upon the work at hand this is abstraction the mind thus centred in profound cognition reaches a state in which the maximum of work is accomplished with the minimum of friction this is activity in repose attention is the first stage in all successful work they you lack it fail in everything such are the lazy and thoughtless the indifferent and incompetent when attention is followed by an awakening of the mind to serious thought then the second stage is reached to ensure success in all ordinary worldly undertakings it is not necessary to go beyond these two stages they are reached in a greater or lesser degree by all that large army of skilled and competent workers which carries out the work of the world in its manifold departments and only a comparatively small number reached the third stage of abstraction for when abstraction is reached we have entered the sphere of genius in the first two stages the work and the mind are separate and the work is done more or less laborious ly and with a degree of friction but in the third stage a marriage of the work with the mind takes place there is a fusion a union and the two become one then there is a superior efficiency with less labor and friction in the perfection of the first two stages the mind is objectively engaged and is easily drawn from its center by external sights and sounds but when the mind has attained perfection in abstraction the subjective method of working is accomplished as distinguished from the objective the thinker is then oblivious to the outside world but is vividly alive in his mental operations if spoken to he will not hear and if ply with more vigorous appeals he will bring back his mind to outside things as one coming out of a dream indeed this abstraction is a kind of waking dream but its similarity to a dream ends with the subjective state it does not obtain in the mental operations of that state in which instead of the confusion of dreaming there is perfect order penetrating insight and a wide range of comprehension whoever attains to perfection in abstraction will manifest genius in the particular work upon which his mind is centred inventors artists poets scientists philosophers and all men of genius are men of abstraction they accomplish subjectively and with ease that which the objective workers men who have not yet attained beyond the second stage in concentration cannot accomplish with a most strenuous labor when the fourth stage that of activity and repose is attained then concentration in its perfection is acquired I am unable to find a single word which will fully Express this dual condition of intense activity combined with steadiness or rest and have therefore employed the term activity in repose the term appears contradictory but the simple illustration of a spinning top will serve to explain the paradox when a top spins at the maximum velocity the friction is reduced to the minimum and the top assumes that condition of perfect repose which is a sight so beautiful to the eye and so captivating to the mind of the schoolboy who then says his top is asleep the top is apparently motionless but it is the rest not of inertia but of intense and perfectly balanced activity so the mind that has acquired perfect concentration is when engaged in that intense activity of thought which results in productive work of the highest kind in a state of quiet poise and calm repose externally there is no apparent activity no disturbance and the face of a man who has acquired this power will assume a more or less radiant calmness and the face will be more sublimely calm when the mind is most intensely engaged in active thought each stage of concentration has its particular power thus the first stage when perfected leads to usefulness the second leads to skill ability Talent the third leads to originality and genius while the fourth leads to mastery and power and makes leaders and teachers of men in the development of concentration also as in all objects of growth the following stages embody the preceding ones in their entirety thus in contemplation attention is contained in abstraction both attention and contemplation are embodied and he who has reached the last stage brings into play in the act of contemplation all four stages he us perfected himself in concentration is able at any moment to bring his thoughts to a point upon any matter and to search into it with a strong light of an active comprehension he can both take a thing up and lay it down with equal deliberation he has learned how to use his thinking faculties to fixed purposes and guide them towards definite ends he is an intelligent doer of things and not a weak wanderer amid chaotic thought decision energy alertness as well as deliberation judgment and gravity accompany the habit of concentration and that vigorous mental training which its cultivation involves leads through ever-increasing usefulness and success and worldly occupations towards that higher form of concentration called meditation in which the mind becomes divinely illumined and acquires the heavenly knowledge practice of when aspiration is united to concentration the result is meditation when a man intensely desires to reach and realize a higher pure and more radiant life than the merely worldly and pleasure loving life he engages in aspiration and when he earnestly concentrates his thoughts upon the finding of that life he practices meditation without intense aspiration there can be no meditation lethargy and indifference are fatal to its practice the more intense the nature of a man the more readily will he find meditation and the more successfully will he practice it a fiery nature will most rapidly scale the heights of truth and meditation when it's aspirations have become sufficiently awakened concentration is necessary to worldly success meditation is necessary to spiritual success worldly skill and knowledge is acquired by concentration spiritual skill and knowledge are acquired by meditation by concentration a man can scale the highest heights of genius but he cannot scale the heavenly heights of truth to accomplish this he must meditate by concentration a man may acquire the wonderful comprehension and vast power of a Caesar by meditation he may reach a divine wisdom and perfect peace of a Buddha the perfection of concentration is power the perfection of meditation is wisdom my concentration men acquire skill in the doing of the things of life in science art trade etc but by meditation they acquire skill in life itself in right living enlivenment wisdom etc saints sages saviors wise men and divine teachers are the finished products of holy meditation the forced in concentration are brought into play in meditation the difference between the two powers being one of direction and not of nature meditation is therefore spiritual concentration the bringing of the mind to a focus in its search for the divine knowledge the divine life the intense dwelling in thought on truth thus a man aspires to know and realize above all things else the truth he then gives attention to conduct to life to self purification giving attention to these things he passes into serious contemplation of the facts problems and mystery of life thus contemplating he comes to love truth so fully and intensely as to become wholly absorbed in it the mind is drawn away from its wanderings in a multitude of desires and solving one by one the problems of life realizes that profound union with truth which is the state of abstraction and thus absorbing truth there is that balance and poise of character that divine action in repose which is the abiding common peace of an emancipated and enlightened mind meditation is more difficult to practice than concentration because it involves a much more severe self-discipline than that which obtains in concentration a man can practice concentration without purifying his heart and life whereas the process of purification is inseparable from meditation the object of meditation is divine enlightenment the attainment of truth and is therefore interwoven with practical purity and righteousness thus while at first the time spent in actual meditation is short perhaps only half an hour in the early morning the knowledge gained in that half-hour of vivid aspiration and concentrated thought is embodied in practice during the whole day in meditation therefore the entire life of a man is involved and as he advances in its practice he becomes more and more fitted to perform the duties of life in the circumstances in which he may be placed for he becomes stronger holier calmer and wiser the principle of meditation is twofold namely one purification of the heart by repetitive thought on pure things and two attainment of divine knowledge by embodying such purity in practical life man is a thought being and his life and character are determined by the thoughts in which he habitually dwells by practice Association and habit thoughts tend to repeat themselves with greater and greater ease and frequency and so fixed the character in the given direction by producing that automatic action which is called habit by daily dwelling upon pure thoughts the man of meditation forms the habit of pure and enlightened thinking which leads to pure and enlightened actions and well performed duties by the ceaseless repetition of pure thoughts he at last becomes one with those thoughts and is a purified being manifesting his attainment in pure actions in a serene and wise life the majority of men live in a series of conflicting desires passions emotions and speculations and there are restlessness uncertainty and sorrow but when a man begins to train his mind in meditation he gradually gains control over this inward conflict by bringing his thoughts to a focus upon a central principle in this way the old habits of impure and erroneous thought and action are broken up and the new habits of pure and enlightened thought and action are formed the man becomes more and more reconciled to truth and there is increasing harmony and insight a growing perfection and peace a powerful and lofty aspiration towards truth is always accompanied with a keen sense of the sorrow and brevity and mystery of life and until this condition of mind is reached meditation is impossible merely musing or wiling away the time and dreaming habits to which the word meditation is frequently applied are very far removed from meditation in the lofty spiritual sense which we attach to that condition it is easy to mistake revelry for meditation this is a fatal error which must be avoided by one striving to meditate that you must not be confounded reverie is a loose dreaming into which the man falls meditation is a strong purposeful thinking into which a man Rises reverie is easy and pleasurable meditation is at first difficult in Axum reverie thrives in indolence and luxury meditation arises from strenuousness and discipline reverie is first alluring then sensuous and then sensual meditation is first forbidding than profitable and then peaceful reverie is dangerous it undermines self-control meditation is protective it establishes self-control there are certain signs by which one can know whether he is engaged in reverie or meditation the indications of reverie are one a desire to avoid exertion two a desire to experience the pleasures of dreaming three an increasing distaste for one's worldly duties for a desire to shirk one's worldly responsibilities five fear of consequences 6 a wish to get money with as little effort as possible and 7 a lack of self-control the indication of meditation our one increase of both physical and mental energy to a strenuous striving after wisdom 3 a decrease of arsonists in the performance of duty for a fixed determination to faithfully fulfill all worldly responsibilities 5 freedom from fear 6 indifference to riches and 7 possession of self-control there are certain times places and conditions in and under which it is impossible to meditate others were in it is difficult to meditate and others were in meditation is rendered more accessible and these which should be known and carefully observed or as follows times places and conditions in which meditation is impossible one at or immediately after meals two in places of pleasure 3 in crowded places for while walking rapidly 5 while lying in bed in the morning 6 while smoking and 7 while lying on a couch or bed for physical or mental relaxation here are the times places and conditions in which meditation is difficult one at night two in a luxuriously furnished room 3 while sitting on a soft yielding seat for while wearing gay clothing 5 when in company 6 when the body is weary and 7 if the body is given too much food and finally here are the times places and conditions in which it is best to meditate 1 very early in the morning 2 immediately before meals three in solitude for in the open air or in a plainly furnished room five while sitting on a hard seat six when the body is strong and vigorous and seven when the body is modestly and plainly clothed it will be seen by the foregoing instructions that ease luxury and indulgence which induce reverie render meditation difficult and when strongly pronounced make it impossible while strenuousness discipline and self denial which dispel reverie make meditation comparatively easy the body too should be neither overfed nor starved neither in rags nor flaunt Li clothed it should not be tired but should be at its highest point of energy and strength as the holding of the mind to a concentrated train of subtle and lofty thought requires a high degree of both physical and mental energy aspiration can often best be aroused and the mind renewed in meditation by the mental repetition of a lofty precept a beautiful sentence or a verse of poetry indeed the mind that is ready for meditation will instinctively adopt this practice mere mechanical repetition is worthless and even a hindrance the words repeated must be so applicable to one's own condition that they are dwelt upon lovingly and with concentrated devotion in this way aspiration and concentration harmoniously combined to produce without undue strain the state of meditation all the conditions stated previously are of the utmost importance in the early stages of meditation and should be carefully noted and duly observed by all who are striving to acquire the practice and those who faithfully follow the instructions and who strive and persevere will not fail to gather in in due season the harvest of purity wisdom bliss and peace and will surely eat of the sweet fruits of holy meditation the power of purpose dispersion is weakness concentration is power destruction is a scattering preservation a uniting process things are useful and thoughts are powerful in the measure that their parts are strongly and intelligently concentrated purpose is highly concentrated thought all the mental energies are directed to the attainment of an object and obstacles which intervene between the thinker and the object are one after another broken down and overcome purpose is the Keystone in the temple of achievement it binds and holds together in a complete hole that which would otherwise lie scattered and useless empty Quinn's ephemeral fancies vague desires and half-hearted resolutions have no place in purpose in the sustained determination to accomplish there is an invincible power which swallows up all inferior considerations and marches direct to victory all successful men are men of purpose they help fast to an idea a project a plan and will not let it go they cherish it brood upon it tend and develop it and when assailed by difficulties they refuse to be beguiled into surrender indeed the intensity of the purpose increases with the growing magnitude of the obstacles encountered the men who have molded the destinies of humanity have a man mighty of purpose like the Roman laying his road they have followed along a well-defined path and have refused to swerve aside even when torture and death confronted them the great leaders of the race are the mental road makers and mankind follows in the intellectual and spiritual paths which they have carved out and beaten great is the power of purpose to know how great let a man study it in the lives of those whose influence has shaped the ends of Nations and directed the destinies of the world in an Alexander a seizure or a Napoleon we see the power of purpose when it is directed in worldly and personal channels in a Confucius a Buddha or a Christ we perceive a vaster power when its course is along heavenly and impersonal paths purpose goes with intelligence there are lesser and greater purposes according with degrees of intelligence a great mind will always be great of purpose a weak intelligence will be without purpose a drifting mind argues a measure of undeveloped Montaine resist an unshakable purpose what can stand against it or turn it aside inert matter yields to a living force and circumstance succumbs to the power of purpose truly the man of unlawful purpose will in achieving his ends destroy himself but the man of good and lawful purpose cannot fail it only needs that he daily renew the fire and energy of his fixed resolve to consummate his object the weak man who grieves because he is misunderstood will not greatly achieve the vain man who steps aside from his resolve in order to please others and gain their approbation will not highly achieve the double minded man who thinks to compromise his purpose will fail the man of fixed purpose who weather misunderstandings and foul accusations or flatteries and fair promises reign upon him does not yield a fraction of his resolve is the man of excellence and achievement of success greatness power hindrances stimulate the man of purpose difficulties nerve him to renewed exertion mistakes losses pains do not subdue him and failures are step in the ladder of success for he is ever conscious of the certainty of final achievement all things at last yield to the silent irresistible all conquering energy of purpose out of the night that covers me black as the pit from pole to pole I thank whatever God's may be for my unconquerable soul in the fell clutch of circumstance I have not winced my head is bloody but unbowed it matters not how Strait the gate how charged with punishment to scroll I am the master of my fate I am the captain of my soul the joy of accomplishment joy is always the accompaniment of a task successfully accomplished an undertaking completed or a piece of work done always brings rest and satisfaction what a man has done his duty he is light-hearted and happy says Emerson and no matter how insignificant the task may appear the doing of it faithfully and with whole-souled energy always results in cheerfulness and peace of mind of all miserable men the shirker is the most miserable thinking to find ease and happiness in avoiding difficult duties and necessary tasks which require the expenditure of labour and exertion his mind is always uneasy and disturbed he becomes burdened with an inward sense of shame and forfeits manliness and self-respect he who will not work according to his faculty let him perish according to his necessity says Carlyle and it is a moral law that the man who avoids duty and does not work to the full extent of his capacity does actually perish first in his character and last in his body in circumstances life and action are synonymous and immediately a man tries to escape exertion either physical or mental he has commenced to kay on the other hand the energetic increase in life by the full exercise of their powers by overcoming difficulties and by bringing to completion tasks which called for the strenuous use of mind or muscle how happy is a child when a school lesson long labored over is mastered at last the athlete who has trained his body through long months or years of discipline and strain is richly blessed in his increased health and strength and is met with the rejoicings of his friends when he carries home the prize from the field of contest after many years of ungrudgingly the heart of the scholar is gladdened with the advantages and powers which learning bestows the businessman grappling incessantly with difficulties and drawbacks is amply repaid in the happy assurance of well-earned success and the horticulturalist vigorously contending with the stubborn soil sits down at last to eat with the fruits of his labor every successful accomplishment even in worldly things is repaid with its own measure of joy and in spiritual things the joy which supervenes upon the perfection of purpose is sure deep and abiding great is the heartfelt joy albeit ineffable when after innumerable and apparently unsuccessful attempts some ingrained fault of character is at last cast out to trouble its erstwhile victim and the world no more a striver after virtue he who is engaged in the holy task of building up a noble character tastes at every step of conquest of herself a joy which does not again leave him but which becomes an integral part of his spiritual nature all life is a struggle both without and within there are conditions against which man must contend his very existence is a series of efforts and accomplishments and his right to remain among men as a useful unit of humanity depends upon the measure of his capacity for wrestling successfully with the elements of nature without or with the enemies of virtue and truth within it is demanded of man that he shall continue to strive after better things after greater perfection after higher and still higher achievements and in accordance with the measure of his obedience to this demand does the angel of joy wait upon his footsteps and minister unto him for he who was anxious to learn eager to know and he puts forth efforts to accomplish finds the joy which eternally sings at the heart of the universe first in little things then in greater and then greater still must man strive until at last he is prepared to make the supreme effort and strive for the accomplishment of truth succeeding in which he will realize the eternal joy the price of life is effort the Acme of effort is accomplishment the reward of accomplishment is joy blessed is the man who strives against his own selfishness he will taste in its fullness the joy of accomplishment

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