The Jewish Origins of Communism

the Jewish origins of communism published May 15 2018 at radical capitalist org authored by Ethan Chan introduction communism an ideology that killed 94 million people in the 20th century is still far from dead despite the ghastly and bloody history of communism many young people still hold to a whitewashed romanticized view of it to them communism was a morally commendable cause with noble intentions that just happened to go awry at the hands of unsuitable dictators recent headlines from the New York Times over the past year have served to legitimize this view a common view among moderates and normy conservatives is that communism was good in theory but failed in practice despite the economic collapse of communism in the late 20th century in the accompanying mass bloodshed both communist ideas and sympathies are alive and well as such it behooves one to understand the true roots of communism so that principled libertarians and other right-wing Volk may combat it more effectively an inconvenient hate vak expressed by paleo conservatives and all writers is that communism is an ideology with distinctly Jewish historical and ideological origins and overtones that is not to say that all or even the majority of Jews are communists but that Jews have been disproportionately represented in the leadership and funding of communist movements throughout history for example in Russia Hungary Germany and Austria between 1918 and 1923 and that the communist ideology itself comports strongly with certain behavioral and ideological tendencies which have manifested themselves throughout Jewish history the Talmudic nature of Marxism to understand the Jewish connection to communism it may be helpful to start at the beginning with Karl Marx and his lesser-known mentor Moses Hess both were of Jewish ethnicity although only has identified openly as a Jew while Marx attempted to distance himself from his Jewish identity and embrace a atheism from the work of these two men one may trace a multitude of communist aspects that can be tied directly to Jewish sofie's particularly those expressed in the Talmud a collection of rabbinic writings that constitute the authoritative text on Jewish ID theology and philosophy while the Talmud covers a wide array of different topics contempt for Gentiles particularly Christians and a belief in Jewish supremacy are pervasive themes the spirit of Jewish supremacy is decidedly materialistic and utopian and it was precisely this attitude that characterized Marx's thinking even while Marx rejected the Zionism of his mentor nonetheless as he Michael Jones explains in his book the Jewish revolutionary spirit Marx certainly inherited Hess's Talmudic mindset and worldview quote the Talmud has led to revolution you don't have to be religious to be Talmudic Kalla Marx was an atheist but according to Bernard Lazar he was also a clear and lucid Talmudic and therefore full of that old Hebrew materialism which ever dreams of a paradise on earth and always rejects the far distant and problematical hope of a Garden of Eden after death Marx was the quintessential town Buddhist and the quintessential Jewish revolutionary and as such he proposed one of the most influential false messiahs in Jewish history world communism Baruch levy one of Marx's correspondents proposed another equally potent false messiah namely the Jewish race according to leave levy the Jewish people taking collectively shall be its own messiahs in this new organization of humanity the sons of israel now scatter over the whole surface of the globe shall everywhere become the ruling elements without opposition the governments of the nations forming the universal world republic shall all thus pass without any effort into jewish hands thanks to the victory of the proletariat thus shall the promise of the talmud be fulfilled that when the messianic epoch shall have arrived the jews will control the wealth of the all nations of the earth so it turns out that there was a basis in Jewish history for what Mahathir Mohamad said as well as ample evidence the creation of the State of Israel for instance that world jeweler Jewry had advanced considerably towards its goal of world domination in the century and a half since levi wrote to karl marx the jews quite simply could not shake themselves loosed from the notion that they were God's chosen people not even after they stopped believing in God by rejecting Christ they condemned themselves to worship one false messiah after another most recently communism and Zionism in their book Allah coach John Demasi the lemon Brothers both of whom converted from Judaism to Catholicism and both of whom became priests compared present day Jews to to the Israelites at the foot of Mount Sanai quote having grown weary of waiting for the return of Moses they feasted and danced around the Golden Calf unquote Zionism and communism are two of the most recent false messiahs which the Jews have fallen down to worship having rejected the supernatural Messiah who died on the cross the Jews condemned themselves to worship one false natural Messiah after another and repeat the cycle of enthusiasm leading to disillusionment over and over again those allusions both found fulfillment in and lent themselves to the creation of the birth of the Jewish state On January 6th the 1948 the chief rabbi of Palestine announced that eventually it Israel will lead to the inauguration of the true union of the nations through which will be fulfilled the eternal message to mankind of our immortal prophets in the history of Jewish Messiah nism fantasies of racial superiority alternate with contradictory fantasies of universal brotherhood the great ideal of Judaism the Jewish world announced on February 9th 1883 is that the whole world shabbily shall shall be imbued with Jewish teaching and that in a universal brotherhood of Nations a greater Judaism in fact all the separate races and religions shall disappear and that is the end of the quote from II Michael Jones continuing it was from this tell mudak materialism that Marxism along with other Jewish revolutionary globalist ideologies like Zionism came about the fact that the Bolshevik movement featured so many Jews in its leadership cannot be dismissed as a mere coincidence for the global communist revolution it promised is exactly what the Jewish elite have always wanted and still continue to fight for to this very day the ultimate failure of communism and the Soviet Union takes nothing away from this point as Jones points out the Jews condemned themselves to worship one false messiah after another most recently communism and Zionism in other words the Jewish pursue love communism was irrational but nevertheless pursued out of their ethnic interest out of a desire for ethnic liberation from the oppression they have historically suffered in European countries ethnic liberation via human effort and historical progress leading up to the revolution as seen in Marxist theory is a theme in Jewish thought that predates even Marx Jones explains how the Kabbalah an ancient Jewish mystical esoteric school of thought gave rise to the sort of utopian revolutionary spirit without getting into all the specific details of the carbolic doctrine which you can find in Jones's books it can be summarized by the idea that the purpose of Jews on earth was to bring about tikkun or healing into the world by reigniting the holy sparks of divine understanding which had been scattered throughout the world and suppressed the suppression of the sparks and political implications as well being represented by a social political oppression this was how the Jewish Diaspora was explained to facilitate the discovery of these holy sparks by the Jews the long foretold Messiah rather than bringing about Taccone himself was instead the result of Taccone being achieved by the Jewish people cosmic Redemption via takuna was also tied to the national redemption of Israel and from this one can see the roots of the Zionist ideology that has embraced as well as his communism which Marx would later inherit Jones has this to say about the carbolic connection quote the political implications of the lurianic kabbalah seem clear enough the Messiah must now wait upon man's efforts he can only come once the process of tikkun or purification and healing has been accomplished by men ie by the Jews here on earth who act as the vanguard of redemption much as the Communist Party Italy your date would function as the vanguard of the proletariat without Taccone it is impossible that the Messianic King come from here it is but a short leap of thought to the conclusion that Israel had become its own Messiah or as shalom says by transferring to israel the historic nation much of the redemptive task formerly considered as the Messiah's many of his distinctive personal traits as drawn in apocalyptic literature were now obliterated unquote as mentioned before this aspect of kabbalah was used as a means of explaining the jewish diaspora jones also explains in the preceding paragraph how it emerged specifically as a result of the expulsion of Jews from Spain as a means of explaining how to attach trophies like these fits at the grand scheme of Jewish Redemption again we see the Jewish revolutionary spirit emerging in response to their expulsion from European societies and again we see how Judaism operates as a group evolutionary strategy adapting its philosophy and worldview in response to obstacles that stand in the way of the redemption of Israel such as alleged oppression at the hands of European populations the great Russian novelist Alexander Solzhenitsyn his historical account two hundred years together which will be looked at at more in detail later reveals that the Bolshevik Revolution was indeed perceived by Russian Jews as a means of ending the oppression they suffered under ethnic Russians and establishing Jewish hegemony in Russia and eventually the world the revolution was eagerly supported by many Jews particularly Zionists a Russian Jew named D s Paz man excited by solution it's and bemoaned the fact that many of his fellow Jews were so openly boasting about their role in the revolution fearing that such a blatant display would forever ingrain anti-semitism into the hearts of ethnic Russians quote D s Paz manic evokes in 1924 those Jews who proclaimed loudly and clearly the genetic link between Bolshevism Judaism who openly boasted about the sentiments of sympathy which the mass of the Jewish people nourished towards the power of the commissioners at the same time paz manic himself pointed out the points which may at first be the foundation of a reproach meant between Bolshevism and Judaism these are the concern for happiness on earth and that of social justice Judaism was the first to put forward these two great principles unquote as Paz MINIX testimony indicates the Marxist vision for global revolution to establish a classless egalitarian society would have had a natural appeal to the Talmudic kabbalah Jew who wished to bring about a happiness on earth and social justice for the ultimate goal of achieving Taccone communism was both globalist and utopian as well as we shall see actually allowed Jews and practice to regain their Jewish ethnicity while regulating the Gentiles to a generic garrison ated de cultured mass while marx may have formally disavowed his Jewish religious traditions in favor of atheism it was clear that the Talmudic influence of his mentor hess likewise had a great impact on his own philosophy Moses has the communist rabbi Moses has served as the inspiration for many of Marx's communist ideas despite Marx himself later disagreeing with Hess on certain points of socialist ideology namely in their evaluation of Zionism and Jewish identity rien ism and fact Hess was sometimes referred to as the communist rabbi due to his connection with an influence on Marx an article written in 1959 by British historian James Joel attests to this quote although he can claim to have originated two of the major movements of our time communism and Zionism and in spite of and having streets named after him in Jerusalem and Tel Aviv Moses Hess is a disregarded figure remembered mainly as a but for Karl Marx's attacks the donkey Moses has as he would say a comparatively unimportant member of the young Hegelians circle from which the master spraying has married a prostitute in order as Professor Berlin tells us to redress the injustice perpetuated vices lady the action was typical of his nature and beliefs it was typical too that the marriage should have turned out as happy to be one has his saintliness his passionate belief in love and equality together with his belief in men's capacity for cooperation and planned economic action made him a communist before he met Marx in 1841 he differed from Marx and his belief that the end of the class struggle would not come about through violence but as a result of a moral change a spontaneous growth of solidarity and justice among men what prevented him from becoming a Marxist was his belief to quote professor Berlin again and benevolence and love towards individual human beings and not just humanity at large but he also differed from Marx and his understanding of the ideals of nationality as expressed for example by Mazzini it was this sense of the significance of nationality in his own Jewish upbringing and experiences in Prussia and France that turned him to the second great enthusiasm of his life the advocacy of a national state for Jews in Palestine and the undermining of the moral and intellectual position of those Jews who as he himself had done when Jung placed their hopes on assimilation into a liberal secular society unquote with his thinking we see a slightly different approach than Marx but even despite their differing views on how a communist social order would be achieved and how they viewed their own Jewish identities the overarching themes are the same for all his disagreement with Marx's vision of a violent clash struggle his desire for a centrally planned communist economy was every bit as violent as Marx's was which should be obvious to libertarians who recognized that socialism in any form is institutionalized trespass and aggression Hess despite being a Jewish nationalists ie Zionist was decidedly a globalist in his thinking regarding the rest of the world believing that communism could be achieved through feelings of solidarity and justice among humanity at large even more revealing is what Michael Hoffman explains in his book Judaism discovered quote for Hesse the cardinal sin of the Judaic people was to abandon their heritage while the Cardinal objective of his communism was to persuade all other people to abandon theirs communism was the means for achieving Judaic supremacy over the Gentiles the Gentiles were fated to be reduced to a faceless to Rassi aidid mass capitalism was also capable of producing this effect through free trade and the unfettered financialization of society in which the management of money becomes a vast business in and of itself and where the highest virtue after obedience to Judaism is profit unquote while Hoffman's attribute attribution of globalism to capitalism is misguided as I have explained before in an earlier article the salient point is that communism was intended by Hess as an means to exert Jewish supremacy over the Gentiles in fact has even viewed the French Revolution in many ways a foreshadowing of the Bolshevik Revolution as Jewish revenge upon the Gentile oppressors quote the French Revolution was the beginning of the violent stage of the Judaic revenge has set communism in emotion partly as ritual revenge on the goyim you modern nations have denied this indefatigable workers and industrious merchants civil rights what persecutions what tears what blood you children of Israel have shed in the past eighteen hundred years but you sons of Judea in spite of all suffering are still here you have escaped destruction in your long dispersion in spite of the terrible tax you have paid during eighteenth centuries of persecution but what is left of your nation is mighty enough to rebuild the gates of Jerusalem this is your mission unquote and unlike Marx his successor Hess was far more open about the Talmudic influences on his thinking which was likely the inspiration for his extreme hatred for the goyim quote Hess was an unabashed fanatical proponent of the Talmud he did not personally practice Judaism neither does Harvard Law Professor Alan Dershowitz or former Federal Reserve Chairman Alan Greenspan in our time observance of ritual is beside the point over the centuries allegiance to the oral traditions is credited with having to preserve the purity of the Judaic race and that's what counts you who declared the teachings and ordinances of our sages to be foolish inventions pray tell us what would have become of Judaism and the Jews if they had not through the institutions of the Talmudic sages thrown a protecting fence around their religion so as to safeguard it for the coming days would they have continued to exist for eighteen hundred years and have resisted the influence of the Christian and Mohammedan civilization would they not long ago I've disappeared as a nation from the face of the earth unquote aside from the Talmudic nature of Marxist ideology what else motivates this Jewish revolutionary spirits that we see in both Hesse and Marx the answer can be found in the investigative works of kevin macdonald an evolutionary psychologist who has studied the political and intellectual activity of 20th century jews in detail as the main thesis in his work culture and critique argues judaism is ultimately a group evolutionary strategy as such the behavior of Jews in society and politics tends to be geared towards the advancement of their ethnic group interests one might wonder then why Jews who tend to be economically well-off in Western countries today might be drawn to radical left of leftism which would seem to be contrary to their economic interests and indeed while Eastern European Jews during the 19th and early 20th century both in Europe and in America were generally of low socioeconomic status thus making their affinity for leftist politics more understandable economics alone is insufficient to explain Jewish leftism in general McDonald argues instead that cultural and ethnic factors are the bigger issues here quote the suggestion is that in general Jewish political motivation is influenced by non-economic issues related to perceived Jewish group interests the latter influenced by social identity processes similarly in the politically charged area of cultural attitudes Silberman notes American Jews are committed to cultural tolerance because of their belief one firmly rooted in history that Jews are safe only in a society accept into the light range of attitudes and behaviors as well as a diversity of religious and ethnic groups it is in this belief for example not approval homosexuality that leads an overwhelming majority of American Jews to endorse gay rights and to take a liberal stance on most other so-called social issues a perceived Jewish group interest in cultural pluralism transcends negative personal attitudes regarding the behavior in question Silberman's comments that Jewish attitudes are firmly rooted in history is particularly relevant a consistent tendency has been for Jews to be persecuted as a minority group within a culturally or ethnically homogeneous society the point here is that the perceived Jewish group interest in developing a pluralistic society is a far more importance than mere economic self-interest in determining Jewish political behavior unquote one can immediately see therefore why communism a universalistic internationalist egalitarian ideology would be perceived by many Jews as serving their ethnic interests the destruction of Gentile nations and cultures which inevitably must occur under communism would have given Jews protection from the anti-semitism which as McDonald has pointed out in a passage that will be quoted later has historically taken hold mostly in societies which are culturally and ethnically homogenous and stable the complication here is that the common claim that many Jewish leftists do not a self identify as Jews a claim which is strongly contested elsewhere in MacDonald's book as well as by Soulja nits and McDonald addresses addresses this objection by pointing out that even supposedly deionised Jews ie those who do not openly display their Jewish identities are still over-represented in radical leftist movements and underrepresented in right-wing movements neoconservatism doesn't count as right-wing by the way sorry ben shapiro even if in some of these right-wing movements are anti-semitic it should be irrelevant to such deionised jews if indeed they are completely deionized as implied by the objection McDonald argues that Jewish group interest sir formed by what he calls social identity processes to which not even supposedly de Etha nice Jews are immune in summary he holds that radical Jewish political activism is the result of strong identification with the Jewish in-group paired with very negative and exaggerated conceptions of the wider Gentile society and particularly the most powerful elements of that society as an out-group as an example he cites the New Left movements of the 1960's which was marked by radical social criticism in which all elements that contributed to the cohesive social fabric of mid-century America were regarded as oppressive and in need of radical alteration one can see therefore how social identity processes would give a globalist in utopian ideology like Marxism of strong P appeal to Jews as it granted them a positive self-identification with a supposedly moral cause thus enhancing their sense of in-group identity while simultaneously reinforcing their negative evaluation of Gentile power structures in addition he points out on page 87 quote psychologists have found that a sense of moral rectitude is an important component of self esteem and self esteem has been proposed as a motive motivating factor in social identity unquote the Jewish revolutionary spirit makes more sense in light of MacDonald's analysis of Judaism as a group evolutionary strategy in summary Jewish affinity for radical left ism is motivated primarily by a survivalist instinct that developed over the course of their history of being reviled and persecuted by their host European nations the development of Jewish affinity for radical left ISM was in turn reinforced by social identity processes which strengthened their positive in-group identity as well as their negative perception of the Gentile out-group as radical leftists especially communist social revolutions are extremely destabilizing to the majority culture and society Juicy's such social fragmentation as beneficial to their prospects for survival within Western society when in-group preference within the majority population is strong it's social Civic institutions intact and stable so called anti-semitism becomes a bigger threat but when in-group reference has been eroded by multiculturalism and white guilt and social Civic institutions like the nuclear family have been uprooted then the host population can no longer offer meaningful resistance to the social political agenda of Jews when one looks at the history of Jews in European countries a common theme emerges Jews have been expelled from a total of a hundred and nine different countries in the past that all 109 of these countries suffer from irrational bouts of anti-semitism or was there a basis for all all of these explosions the clannish behavior of Jews combined with their economically and politically subversive behaviors eventually compelled the host populations of these countries to kick them out this in turn led to Jews to readjust their behaviors and seek out ways to gain economic and political dominance in their host countries without generating resistance from the host populations the pursue of this strategy is the basis for Jewish support of multiculturalism open borders and cultural degeneracy in Western countries interestingly enough many of these same Jews support precisely the opposite concepts and policies when it comes to Israel or even in their own communities formed within Western countries the motive here is indisputable Jews attempt to undermine the social and cultural cohesiveness of post populations of Western countries to prevent anti-semitism from becoming a threat to Jewish existence in these Western countries and to eliminate any real resistance to Jewish economic and political hegemony 20th century communism was part and parcel of this agenda and modern-day communism and radical left ism is no different Jewish Bolshevism and Trotskyism the great Russian novelist and historian Aleksandr Solzhenitsyn who experienced the horrors of the Soviet gulags himself recalls the nature of the violent Bolshevik Revolution that plunged Russia into totalitarian communist rule for nearly a century in an interview with David Duke in 2002 quote you must understand the leading Bolsheviks who took over in Russia were not Russians they hated Russians they hated Christians driven by ethnic hatred they tortured and slaughtered millions of Russians with without a shred of human remorse the October Revolution was not what you call in America the Russian Revolution it was an invasion and conquest over the Russian people more of my countrymen suffered horrific crimes at their blood-stained hands than any people or nation ever suffered in the entirety of human history it cannot be overstated Bolshevism was the greatest human slaughter of all time the fact that most of the world is ignorant of this reality is proof that the global media itself is in the hands of the perpetrators unquote the last line is revealing just who are the people in control of the global media it is undeniable that most of the mainstream media networks and publications are owned by Jews who of course have a strong motive to deny any connection between their ethnic group interests and infamous historical atrocities like the Bolshevik Revolution Solzhenitsyn's historical accounts of the Revolution and the events leading up to it titled 200 years together details the history of Jews and ethnic Russians and the Russian Empire the first part Russian Jewish history is fairly innocuous he describes the life of Jewish communities from the late 18th century up to the early 20th century just before the Bolshevik Revolution those who are hypersensitive to anti-semitism might take issues with Solzhenitsyn's implication that Jews were no less oppressed in Tsarist Russia than average Russian peasants but that's about it the second part Jews in the Soviet Union is the reason why the book has been blacklisted in most english-speaking countries for it is in this section that the uncomfortable and politically incorrect truth is exposed Bolshevism the ideology that led to the deaths of over 14 million Russians was indeed a jewish-led invasion Solzhenitsyn continues quote Bolshevik Jews often had in addition to their surname as underground revolutionaries pseudonyms or modified surnames example in an obituary 1928 the death of a Bolshevik of the first hour live Mikhailovich Mikhailov who was known to the party as a political in other words by a nickname his real name Ellenson he carried it to the grave what prompted an Arabic to take the Ukrainian surname of terror tooth was around ovitch Tarkus ashamed of his name or did he want to gain more weight by taking the name of PIAT netsky and what about that gun Charles Vasily onco and others were they considered in their own families as traders or simply cowards observations made on the spot have remained if' Nagy even records the impressions he received at the very beginning of Soviet power in the Kremlin in the administration of sovnarkom reins disorder in chaos we see only Latvians and even more Latvians jews and even more jews i have never been an anti-semite but there were so many it could not escape your attention and each one was younger than the last Kurylenko himself as liberal and extremely tolerant as he was he was he who was deeply sympathetic to the jews who had been victims of the pogroms noted in his notebook in the spring of 1919 among the Bolsheviks there are a great number of jews men and women their lack of tact that our assurance our striking and into irritating Bolshevism had already exhausted itself in Ukraine the community counters only hatred on its way once he's constantly emerged among the Bolsheviks and especially the Cheka the jewish Vizia physiognomy z' and this exacerbates the traditional feelings still very virulent of judea phobia from the early years of the Soviet rule the Jews were not only superior number in the upper echelons of the party but also more remarkably and more sensitively for the population to local administrations provinces and townships to inferior spheres where the anonymous mass of the strikebreaker had come to the rescue of the new and still fragile power which had consolidated it saved it the for the author of the book of the Jews of Russia writes one cannot fail to evoke the action of the many Jewish Bolsheviks who worked in the localities of subordinate agents of the dictatorship and who caused the innumerable ills to the population of the country and he adds including the Jewish population Solzhenitsyn continues the omnipresence of the Jews alongside the Bolsheviks had during these terrible days and months the most of thrush's consequences among them is the assassination of the imperial family of which today everybody speaks and where the Russians now exaggerate the share of the Jews who find in this heart-wrenching thought in evil enjoyment as it should the most dynamic Jews and they are many or at the height of events and often at the command posts thus for the assassination of the Tsar's family the guards the assassins were Latvians Russians and magyars but to Jewish characters played a decisive role Philip Kailash go lost chicken and Yakov Yurovsky who had received baptism unquote continuing thus as Solzhenitsyn notes Jews often took measures to conceal their Jewish identities as Bolshevik revolutionaries this is because ethnic Russians were well aware of the relevance of the Jewish Question in their society even before the Revolution as Solzhenitsyn describes in detail in the first part of the book Yakov Yurovsky as the last sentence and the above quote describes he underwent a Christian baptism it is also worth noting the conflict which later arose between the Leninist Trotskyist faction of the Communists and the Stalinist faction Lenin and Trotsky both Jews along with other Jews enjoyed a very strong influence among the party leadership in the early years of the Soviet Union both were infected with the same kind of Talmudic idealism and globalism that characterized Marxist thinking Trotsky in particular advocated strongly for permanent global revolution to overthrow the bourgeoisie everywhere in the world and ultimately to establish a one-world state which he denied would be a state much like the anarchic Communists of today one can see how if the comparatively more conservative and nationalistic Stalin had not purged the Trotskyites from the party and Trotsky had gotten his way the Soviet death toll that have far exceeded the 58 million that were killed historically countless more overseas would have been killed as well in as well in Trotsky's desired global revolution dan Michels of the Occidental observer explains drawing from the end that I Borough of ski book myths and the truth about 1937 Stalin's counter-revolution quote the author refers to the war between the two Devils as Stalin's counter-revolution because until Stalin undertook the Great Purge the revolution in the communist state had been overwhelmingly a Jewish Enterprise with Lenin and Trotsky the leading lights the goal of the Trotskyites as demonstrated by a common turn communist international was to establish a permanent worldwide revolution to fight by all available means including armed force for the overthrow of the international bourgeoisie and for the creation of an international Soviet republic as a transition stage to complete the abolition of the state by this definition it was quite obvious that Trotsky and his cohorts were embarking upon a reckless and bloody adventure to establish a utopia based on nothing except their own fanciful dreams to accomplish this agents in every important country usually citizens of those countries either volunteered or were recruited to undermine the bourgeois governments under which they currently lived and agitate for world revolution unquote according to borovsky Stalin's purges the Trotskyites from the party leadership therefore represented the lesser of two evils this is interesting because as Michaels observes Western historians tend to focus primarily on the crimes of Stalin while glossing over the atrocities committed by Lenin and Trotsky Stalin as borovsky explains was not necessarily less bloodthirsty or less committed to communist ideals than Lenin and Trotsky but was decidedly less idealistic and much more calculating preferring to establish and secure socialism in Russia first before embarking on World revolution at the trotskyists or so eager to do this relatively more conservative attitude with Stalin therefore is what made him the lesser evil compared to Lenin and Trotsky Michaels goes on to say quote borovsky notes that the end goal of both Devils Stalin and Trotsky was the same world communism but the means chosen by Trotsky to achieve it would have caused worldwide mayhem and countless millions more deaths unquote in addition Michaels points out that although Jews were prominent in both factions Stalin insisted their loyalty be directly exclusively to his concept of a socialist Soviet Union while their own Istra interests in unreal unrealistic goals be set aside when in his eyes they did not comply he had them killed thus we see that Stalin in some sense dete aluminized the Soviet communists by partially forsaking the globalism and utopianism that had previously characterized its outlook under the more jewish Leninist Trotskyite leadership this all makes sense this all makes it all the more interesting then the fact that the crimes of Stalin are focused on to a much greater degree than those of Lenin and Trotsky a coincidence I think not answering some objections as the Jewish Bolshevik connection is a politically incorrect hate fact much effort has been spent trying to deny its truth as an anti-semitic conspiracy theory while calling people anti-semitic is not an argument it may still be helpful to go through a few of the common objections to the hate facts presented above first the obvious one yes we're all aware that communism was practiced in China Vietnam South America Cuba and various other mono-ethnic countries without significant Jewish populations but the fact that some non-jews have used communism as a means to achieve non ethno specific goals says nothing about the propensity for Jews to use the same means for their own ethnic interests in a different setting as the subjective theory of value tells us different actors can use the same means for varied ends but nonetheless fact remains that communism has distinctly Jewish ideological roots and was developed with Jewish ethnic interests in mind as has already been shown it is also historical fact that the first real implementation of communism was by the actions of Jews during the Bolshevik Revolution in light of these observations the objection based on the existence of communism and settings that did not involve ethnic conflict is hardly an argument rather it is a red herring meant to distract attention from the Jewish Bolshevik connection and I'd also like to add that many more times than not in places such as Cuba Vietnam and China there were there were in fact Jews that helped spark a lot of the uprisings in those countries some will argue that the Jews suffered equally as much if not more so under Soviet Communism as Gentiles did and therefore it cannot be said that Bolshevism was a Jewish movement but neither the premise nor the conclusion drawn from it holds up under scrutiny Solzhenitsyn recounts from his time in the goo like how many Jews actually had it much easier than their Gentile gulag mates they were often assigned as idiots an inmate slang term to denote another inmate who didn't do common labour but managed to obtain positions with easy duties usually pretending to be incapable of doing hard work because because of poor health any much higher proportion than ethnic Russians and also were shielded from disciplinary action by Jewish officers who were also represented in higher proportion than ethnic Russian officers these free employees as Solzhenitsyn observes demonstrated a much stronger degree of in-group preference toward the Jewish prisoners than Russian officers did towards Russian prisoners this testimony from soldiers and it's incorporated by many of his personal sources who also suffered in the gulags calls into question the popular narrative that it was the Jews who suffered the most the reality was that because of the strong ethnic bonds between Jews that still existed even between boss and prisoner and the fact that Jews were over-represented among the free bosses Jewish inmates ended up receiving better treatment from their overlords than did Russian inmates Solzhenitsyn explains quote this particular Jewish national contract between free bosses and inmates is impossible to overlook a free Jew was not so stupid that to actually see an enemy of the people or an evil character preying on the people's property in an imprisoned Jew unlike what a dumb headed Russian saw in another Russian he in the first place are suffering tribesmen and I praise them for their sobriety those who know about horrific Jewish mutual supportiveness especially exacerbated by mass deaths of Jews under Hitler would understand that a free Jewish boss simply could not indifferent Lee watch Jewish prisoners flounder and starvation and die and not help but I am unable to imagine a free Russian employee who had save and promote his fellow Russian prisoners to the privileged positions only because of their nationality though we have lost 15 millions during collectivization we are still numerous we can't care about everyone and nobody would even think about it unquote is the in-group preference demonstrated by Jewish prisoners and the free guards by itself proof that Bolshevism was motivated by Jewish group interest no but it does cast doubts on the objection that Jewish suffering under communism disproves the existence of any connection between communism and Jewish group interest Solzhenitsyn does not go into much detailed analysis regarding the ideological or sociological connections between Judaism ins communism he in fact denies that Judaism in general was responsible for the Bolshevik Revolution and argues that Jewish Bolsheviks were apostates from Jewish tradition rather than representatives of it but the fact he presents in his historical work raises questions about these connections that other writers have since investigated with a more critical eye Kevin McDonald has pointed out in a paper in the Occidental quarterly that Jewish Bolshevism in many ways was actually a continuation of a common theme observed throughout the history of Jewish economic and political relations with their European neighbors in Western countries with a slight twist quote this is the overarching generalization which one can make about Jewish economic behavior over the ages the role went far beyond performing tasks deemed inappropriate for the natives for religious reasons rather they were often tasks that which natives would be relatively less ruthless and exploiting their fellows this was especially the case in Eastern Europe or economic Arrangements such as tax farming estate management and monopolies on retail liquor distribution lasted far longer than in the West in this way the Jewish er end dater became the master of life and death over the population of entire districts and having nothing but a short-term and purely financial interest in the relationship was faced with the irresistible temptation to pair his temporary subjects to the bone on the noble estates he tended to put his relatives and co-religionists in charge of the flour mill the brewery and in particular of the Lord's taverns were by custom the peasants were obliged to drink on the church estates he became the collector of all the excellest a claice Geist achill dues standing by the church door for his payment from tithe payers baptize infants newlyweds and mourners on the royal estates he became in effect the crown agent forming out the tolls taxes and courts and adorning his oppressions with all the dignity of royal authority Jewish involvement in the communist elite of the USSR can be seen as a variation on an ancient theme in Jewish culture rather than a new one sprung up from the special circumstances of the Bolshevik Revolution rather than being the Willing agents of exploitive non Jewish elites who were clearly separated from both the Jews and the people they ruled Jews became an entrenched part of an exploitative and oppressive elite in which group boundaries were blurred this blurring of boundaries was aided by four processes all covered by slurs keen shedding overt Jewish identities in favor of a veneer of international socialism in which Jewish identity and ethnic networking were relatively invisible seeking lower profile positions in order to de-emphasize Jewish Premanand example Trotsky adopting Slavic names and engaging in a limited amount of intermarriage with non-jewish elites indeed the plethora of Jewish wives among non Jewish leaders doubtless heightened the Jewish atmosphere of the top levels of Soviet government given that everyone especially Stalin appears to have been quite conscious of ethnicity for their part anti-semites have accused Jews of having implanted those of their own category as wives and husbands for influential figures and officials on quote continuing from MacDonald's analysis we can see that the Bolshevik Revolution provided Jewish elites with an opportunity to expand their economic and political power over Russian society even further by abandoning their traditional middleman role and moving directly to the top of the hierarchy all this was done while cleverly concealing their Jewish identities thus contrary to Solzhenitsyn's misguided claim the revolution was in fact a continuation not an abandonment of the Jewish revolutionary spirit that has characterized Jewish activity in European societies even before the advent of communism furthermore MacDonald also points out that the advancement of Jewish group interests under Russian socialism as a whole was disguised by the claim that Marxism is a Universalist or internationalist ideology that supposedly transcends ethnic and cultural boundaries the apparently Universalist nature of Marxism may be another reason why some have trouble seeing the connection between it and Jewish identity indeed as MacDonald observes Jews in Western societies both yesterday and today tend to campaign aggressively against nationalism for their host countries and populations in the name of Universalist sounding ideologies ranging from individualism liberalism to tolerance and inclusivity and appeals to the universal brotherhood of man etc while at the same time embracing strong ethnic identity anism for themselves the Jew dominated communist government that reigned in the Soviet era Poland is cited as a prominent example of this such a double standard of course cannot be pointed out in polite company for fear of being smeared as an anti-semite ie literally Hitler trademarked which is precisely why so few have observed it thus far from being evidence against the presence of Jewish group interest in Bolshevism communism or revolutions the universal nature of Marxism comports quite well with Jewish group interests it simultaneously allows Jews to retain their own group identity while avoiding the scrutiny of Gentiles and subverts the National ties of Gentile peoples for the universal cause of communist revolution another objection to the Jewish Bolshevik connection is that Bolshevism would have been antithetical to the economic interests of Jewish elites especially those in the West who tended to be wealthy capitalists however McDonald has demonstrated that Jewish political activity is driven more by sociological incentives rather than strictly economic ones MacDonald also discusses how wealthy Jewish capitalists in Western countries supported the Bolshevik Revolution despite the apparent fact that communism was opposed to their economic interests quote the emphasis here on social identity processes is compatible with Jewish radicalism serving particular perceived Jewish group interests anti-semitism and Jewish economic interests were undoubtedly important motivating factors for Jewish leftism in Tsarist Russia Jewish leaders in Western countries many of whom were wealthy capitalists proudly acknowledged Jewish over representation in the Russian revolutionary movement they also provided financial and political support for these movements by for example attempting to influence US foreign policy representative of this attitude is financier Jacob shifts statements that the claim that among the ranks of those who in Russia are seeking to undermine governmental authority there are a considerable number of Jews may perhaps be true in fact it would be rather surprising if some of those terribly afflicted by persecution and exceptional laws should not at last have turned against their merciless oppressors unquote in summary the testimony of Solzhenitsyn the social analysis of McDonald and the evidence of the open boasting of many jews about their role in the Bolshevik Revolution all served to demonstrate that Bolshevism was indeed a Jewish movement this truth and fortunately has often been obscured by correctness and as Solzhenitsyn said the fact that the perpetrators of such a massive atrocity have not been unmasked and identified only goes to show that the global media is under their control as it is sometimes said to determine the true rulers of any society all you must do is ask yourself this question who it is who is it that I am not permitted to criticize even to this day the perpetrators of the Bolshevik Revolution continue to exercise an insidious influence on world politics but in a different form internationalism Zionism and neoconservatism there is an interesting parallel between the radical left ISM communism that has characterized Jewish political activism in the past and the Zionism neoconservatism that many Jews embrace now while neoconservatism is commonly associated with right-wing politics it is in fact only a variation of the globalist internationalist ideology of communism the fact that many of the founding neoconservative thinkers like Irving Kristol held Trotsky and very high regard and in fact er influenced by his world view as a telling sign of this like Trotsky neoconservatives support the idea of global revolution I will be it in slightly different form they support military invention by the US and countries all around the world – in the words of word Woodrow Wilson make the world safe for democracy that is the neocon vision involves reconstructing the whole world into the liberal democratic image of the modern West Alby it inconsistently this kind of global messianism bears a striking resemblance to the globalist vision of Marxism the only difference is that the false messiah of the neo-cons as the American military carrying the torch of liberal democracy to the world rather than working-class revolutionaries carrying the torch of communism interestingly enough while neoconservatives often make a show of condemning foreign dictators like Saddam Hussein Muhammad Gaddafi Hosny Maduro back Bashar al-assad and Vladimir Putin who supposedly our serial violators of human rights they turn a conspicuous blind eye to other countries who are arguably even worse violators of human rights two prominent examples are Israel and Saudi Arabia the former which has recently been in the news for its massacring of Palestinian civilians in Gaza and has been displacing many more Palestinians from their homeland over the past few decades and the latter also a close military ally of Israel interestingly enough despite the fact that the Saudis are Sunni Muslims who historically have hated Jews which enforces an extremely strict regime of Sharia law and has also been bombing and starving the country of Yemen to death over the past few years with the help of American weapons and airplane fuel why does the u.s. not bomb Israel or Saudi Arabia for these atrocities why does the u.s. not push for regime change in these countries perhaps to answer this question we ought to wonder which countries actually benefit from the endless US military invention in the Middle East hint not America I have written an article in the past exposing the pernicious Zionist influence over American foreign policy I will not attempt to rehash all of the same points here there is another article however titled whose war written by Pat Buchanan at the start of the Iraq of war in 2003 which goes into much more detail regarding the Jewish interest in American horror mongering the war party o quote the war party may have gotten its war but it has also gotten something it did not bargain for its membership lists and associations have been exposed in its motives challenged in a rare moment in US journalism 10 Russert to put this question directly to richard perle can you assure american viewers that were in this situation against Saddam Hussein and his removal for American security interests what would be the link in terms of Israel suddenly the Israeli connection is on the table in the war party is not amused finding themselves in an unanticipated firefight our neoconservative friends are doing what comes naturally seeking student deferments from political combat by claiming the status of a persecuted minority group people who claim to be writing the foreign policy of this world superpower one would think would be a little more manly in the schoolyard of politics not so former wall street editor at former Wall Street Journal editor max boot kicked off the campaign when these Buchanan Heights tossed around neoconservative insight names like Wolfowitz and cohen it sometimes sound as if what they really mean is jewish conservative yet boot readily concedes that a passionate and attachment to israel is a key tenant of neoconservatism he also claims that the national security strategy of president bush sounds as if it could have come straight out of the pages of commentary magazine the neocon bible for the initiate uninitiated commentary the Bible in which boot seeks to divide guidance is the monthly of the American Jewish Committee David Brooks of the Weekly Standard Wales that attacks based on the Israel tie have put him through personal hell now I get a steady stream of anti-semitic screeds in my email my voice mail in my mailbox anti-semitism is alive and thriving it's just that it's epicenter is no longer on the be can and I write but on the peace movement left Washington Post columnist Robert Kagan endures his own purgatory abroad in London one finds Britain's find this finest minds propounding and sophisticated language and melodious egg Oxbridge accents the conspiracy theories of Pat Buchanan concerning the neoconservative hijacking of American foreign policy unquote continuing of course this piece was received with howls of anti-semitism from the neoconservatives in addition to all the reasonable moderates and pro-war leftists who were all beating the war drums in unison at the same time quite telling isn't it the Neo coms seem to be fully aware of their own ideologies Jewish connection as if especially apparent in max boots comments cited above and yet were foaming at the mouth at the very suggestion fro