Liberty of thought, liberty of conscience, liberty of religions, Religious Liberty, these were questions that were refuted by the Popes in the nineteen-century, but Vatican II took another stand on these questions. In this video, we will explain what is the problem with the new definition of Religious Liberty. Both modernists and Catholics acknowledge that
NEW EDITIONS TO AN OLD LAW ARE DESIGNED TO MAKE IT EASIER FOR STATE JUDGES TO ORDER HOMELESS PEOPLE WITH MENTAL ILLNESS TO RECEIVE TREATMENT. SUPPORTERS OF THE AMENDED LAW CALLED ASSISTED COMMUNITY TREATMENT SAY IT WILL HELP VULNERABLE MEMBERS OF OUR COMMUNITY GET THE CARE THEY NEED AND DESERVE. BUT, HOW DOES THE LAW
“INSIGHTS ON PBS HAWAIʻI: Assisted Community Treatment | Program”
Many religious believers, and even some atheists, have occasionally claimed that religion itself is not inherently harmful. Instead, they contend that the problems caused by religion are actually the result of organized and institutional religious bodies. And while a significant portion of these issues may be due to the organized aspects of religion, organized religion
““Organized religion” isn’t the problem, religion is”
Hi, I’m John Green. This is Crash Course World History. And apparently it’s Revolutions Month here at Crash Course, because today we are going to discuss the often-neglected Haitian Revolutions. The Haitian Revolutions are totally fascinating and they involve two of my very favorite things: 1. Ending slavery, and 2. Napoleon getting his feelings hurt.
“Haitian Revolutions: Crash Course World History #30”
Hi, I’m John Green, this is Crash Course World History and today you aren’t going to get a blow by blow chronology of the American Revolution, and you aren’t going to get cool biographical details about Thomas Jefferson or George Washington. But you are going to get me not wearing any pants. Mr. Green, Mr.
Everyone wants to make the world a better place. But not everyone understands how economic freedom leads to wellbeing. The cornerstones of economic freedom are personal choice, voluntary exchange, the freedom to compete in the markets, and private property rights. These freedoms comprise the core of what’s measured in the “eEconomic fFreedom of the wWorld”
“Economic Freedom and a Better Life”
What history, and both recent history and the most distant past history tells us is that bringing your spending under control through budget cuts and stringency bears big dividends in the short term and the medium term. Obvious case is Canada. Canada’s public finances in the 1990s were in a truly terrible mess. They took
“When Governments Cut Spending”
Rand was a really independent thinker. She didn’t want to be affiliated with any movement during her lifetime. So, for example, libertarians loved Rand–they read her, they were inspired by her, she was central to the first moment of organizing a libertarian party and a libertarian movement–but Rand hated libertarians. She called them “plagiarists” and
“Ayn Rand: A Leading Lady of the Classical Liberal Tradition”
So what’s your view about what the role of government should be? What’s your criteria for deciding what you think government should do? What’s your methodology? What’s your philosophy for making that broad goal? Why do you think government should be limited? Do you think it should be limited because of the consequences of government